{"id":1630,"date":"2023-11-18T10:54:11","date_gmt":"2023-11-18T09:54:11","guid":{"rendered":"https:\/\/calligraphie.adlania.net\/tradition-and-transmission\/"},"modified":"2023-11-18T10:54:11","modified_gmt":"2023-11-18T09:54:11","slug":"tradition-and-transmission","status":"publish","type":"page","link":"https:\/\/calligraphie.adlania.net\/en\/tradition-and-transmission\/","title":{"rendered":"Tradition and transmission"},"content":{"rendered":"<section class=\"l-section wpb_row height_custom color_primary with_img\"><div class=\"l-section-img\" role=\"img\" data-img-width=\"2198\" data-img-height=\"1543\" style=\"background-image: url(https:\/\/calligraphie.adlania.net\/wp-content\/uploads\/2023\/11\/Fondation_Adlania_ICO_460_0686-fond.jpg);background-repeat: no-repeat;\"><\/div><div class=\"l-section-h i-cf\"><div class=\"g-cols vc_row via_grid cols_1 laptops-cols_inherit tablets-cols_inherit mobiles-cols_1 valign_top type_default stacking_default\"><div class=\"wpb_column vc_column_container\"><div class=\"vc_column-inner\"><div class=\"w-text us_custom_2865271d icon_atleft\"><span class=\"w-text-h\"><i class=\"fas fa-code\"><\/i><span class=\"w-text-value\">Chapter 10<\/span><\/span><\/div><div class=\"wpb_text_column us_custom_703b2333\"><div class=\"wpb_wrapper\"><h2>Tradition and transmission<\/h2>\n<\/div><\/div><\/div><\/div><div class=\"wpb_column vc_column_container\"><div class=\"vc_column-inner\"><div class=\"wpb_text_column us_custom_a91f0dc9\"><div class=\"wpb_wrapper\"><p>The concept of tradition is fundamentally linked to the transmission of knowledge and innovation across generations. Far from being static, it is perpetuated by new contributions, as seen in the art of calligraphy, which continually combines tradition with modernity.<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/section><section class=\"l-section wpb_row height_custom\"><div class=\"l-section-h i-cf\"><div class=\"g-cols vc_row via_grid cols_1 laptops-cols_inherit tablets-cols_inherit mobiles-cols_1 valign_top type_default stacking_default\"><div class=\"wpb_column vc_column_container\"><div class=\"vc_column-inner\"><div class=\"wpb_text_column\"><div class=\"wpb_wrapper\"><p>This practice also illustrates the ethics of calligraphy, known as <em>ad\u00e2b al-khatt<\/em>, which links artistic expression to spirituality, highlighting the spiritual geometry that lies in the practice of forming and linking letters and words. This art is learned primarily through the close relationship between master and disciple, emphasizing the essential role of listening, observation and the acquisition of meaningful knowledge. It is the master&#8217;s reward for passing on knowledge.<\/p>\n<p>The apprenticeship culminates in the <em>ij\u00e2za<\/em>, a diploma testifying to the student&#8217;s mastery of the art. This symbolic passage is accompanied by the production of a specific piece, confirming the student&#8217;s ability to create his or her own works. <em>Ij\u00e2za<\/em> spiritually unites master and pupil, underlining the importance of lineage in the transmission of this art. This symbolic relationship recalls the perpetual evolution of tradition, underlining its crucial role as a cultural and spiritual heritage tracing back to emblematic figures of the past, all the while looking to the future.<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/section><section class=\"l-section wpb_row height_custom\" id=\"overview\"><div class=\"l-section-h i-cf\"><div class=\"g-cols vc_row via_grid cols_2-1 laptops-cols_inherit tablets-cols_inherit mobiles-cols_1 valign_top type_default stacking_default\"><div class=\"wpb_column vc_column_container\"><div class=\"vc_column-inner\"><div class=\"wpb_text_column\"><div class=\"wpb_wrapper\"><h2><span style=\"font-weight: 400;\">1. The origins of tradition<\/span><\/h2>\n<p><span style=\"font-weight: 400;\">At first glance, the notion of tradition suggests the opposite of novelty. Yet the etymology of the word attests to its Latin origin &#8220;traditio&#8221;, from which derives the verb &#8220;tradere&#8221; (&#8220;trans-dare&#8221;), meaning to pass on to another, to deliver, to hand over. In this sense, tradition refers to a succession of innovations that have been deposited, stratum after stratum.<\/span><\/p>\n<\/div><\/div><\/div><\/div><div class=\"wpb_column vc_column_container\"><div class=\"vc_column-inner\"><div class=\"w-image align_center\"><div class=\"w-image-h\"><img loading=\"lazy\" decoding=\"async\" width=\"187\" height=\"300\" src=\"https:\/\/calligraphie.adlania.net\/wp-content\/uploads\/2023\/11\/lettre-3-187x300.png\" class=\"attachment-medium size-medium\" alt=\"\" srcset=\"https:\/\/calligraphie.adlania.net\/wp-content\/uploads\/2023\/11\/lettre-3-187x300.png 187w, https:\/\/calligraphie.adlania.net\/wp-content\/uploads\/2023\/11\/lettre-3-93x150.png 93w, https:\/\/calligraphie.adlania.net\/wp-content\/uploads\/2023\/11\/lettre-3.png 392w\" sizes=\"auto, (max-width: 187px) 100vw, 187px\" \/><\/div><\/div><\/div><\/div><\/div><\/div><\/section><section class=\"l-section wpb_row height_custom\"><div class=\"l-section-h i-cf\"><div class=\"g-cols vc_row via_grid cols_2-3 laptops-cols_inherit tablets-cols_inherit mobiles-cols_1 valign_top type_default stacking_default\"><div class=\"wpb_column vc_column_container\"><div class=\"vc_column-inner\"><div class=\"w-image align_center\"><a ref=\"magnificPopup\" href=\"https:\/\/calligraphie.adlania.net\/wp-content\/uploads\/2023\/11\/MAN_608_5531-scaled.jpg\" aria-label=\"MAN_608_5531\" class=\"w-image-h\"><img loading=\"lazy\" decoding=\"async\" width=\"183\" height=\"2560\" src=\"https:\/\/calligraphie.adlania.net\/wp-content\/uploads\/2023\/11\/MAN_608_5531-scaled.jpg\" class=\"attachment-full size-full\" alt=\"\" \/><\/a><\/div><div class=\"wpb_text_column us_custom_e2acedf8\"><div class=\"wpb_wrapper\"><p><strong>Family tree from Adam to the Ottoman sultans<\/strong><br \/>Styles: Naskh\u00ee and Thuluth<br \/>Paper scroll, 450 x 26 cm<br \/>ADLANIA Foundation, Manuscripts, MAN-608<\/p>\n<\/div><\/div><\/div><\/div><div class=\"wpb_column vc_column_container\"><div class=\"vc_column-inner\"><div class=\"wpb_text_column\"><div class=\"wpb_wrapper\"><h2>2. The ethics of calligraphy <\/h2>\n<h4>2.1 <span style=\"font-weight: 400;\">Ad\u00e2b al-Khatt<\/span><\/h4>\n<p><span style=\"font-weight: 400;\">&#8220;<\/span><i><span style=\"font-weight: 400;\">Ad\u00e2b<\/span><\/i>&#8221; <span style=\"font-weight: 400;\">is a form of conduct that links the material world to the spiritual, horizontality to verticality. It implies an inner and outer attitude coupled with a general culture founded on universal values and belles-lettres.<\/span><\/p>\n<p> <span style=\"font-weight: 400;\">&#8220;Al-<\/span><i><span style=\"font-weight: 400;\">Khatt<\/span><\/i>&#8220;<span style=\"font-weight: 400;\"> meaning the line, expresses the notion of the art of the line. It results from the movement or action of the hand, which starts from the point and draws a line that constitutes the body of the letter. The isolated letter is just an incomprehensible &#8220;sound&#8221;. It is by linking letters together that we give meaning to a word.<\/span><\/p>\n<h4>2.2 <span style=\"font-weight: 400;\">Transmission of tradition<\/span><\/h4>\n<p><span style=\"font-weight: 400;\">If a tradition were to remain as it was received, it would become mere conservation, and could even disappear if not revitalized. It becomes a &#8220;living tradition&#8221; when the received knowledge is replenished by new contributions. It is thus fundamentally linked to the transmission of knowledge across generations, and is perpetuated by new contributions, as exemplified by the art of calligraphy. This practice illustrates the ethics of calligraphy, known as <\/span><i><span style=\"font-weight: 400;\">ad\u00e2b al-khatt <\/span><\/i><span style=\"font-weight: 400;\">which links artistic expression to spirituality, highlighting the &#8220;spiritual geometry&#8221; that lies in the action of forming and linking letters and words. This art is learned primarily through the close relationship between master and disciple, emphasizing the essential role of listening, observation and the acquisition of meaningful knowledge. It is the master&#8217;s reward for passing on knowledge.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This transfer of knowledge is ensured by teachers called <\/span><i><span style=\"font-weight: 400;\">&#8220;sheikhs&#8221;<\/span><\/i><span style=\"font-weight: 400;\"> or &#8220;<\/span><i><span style=\"font-weight: 400;\">mouaddibs<\/span><\/i><span style=\"font-weight: 400;\">&#8221; who instruct and educate according to standards inherited from tradition. In calligraphy, transmission requires active reciprocity in the relationship between disciple and master. The student learns not only through words, but also by scrupulously observing the master&#8217;s gestures, postures and actions. The latter adapts his teaching according to the progress of his pupil, whose abilities and gifts he perceives. &#8220;<\/span><i><span style=\"font-weight: 400;\"> In addition to this tension between exacting standards and rigor, energy and emotion play an important role in perfecting understanding and interpretation,&#8221;<\/span><\/i><span style=\"font-weight: 400;\"> explains calligrapher Ghani Alany.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">As musicologist Jean During points out in his book Musique et Extase, l&#8217;audition mystique dans la tradition soufie (<em>Music and ecstasy: mystical hearing in Sufi tradition<\/em>), there is a certain similarity between the calligrapher&#8217;s work and that of the musician, who needs to know the solfeggio and the score in order to offer his interpretation: &#8220;<em>Underneath<\/em><\/span><i><span style=\"font-weight: 400;\"> the curves of the calligraphy we can make out the framework, just as underneath the so-called &#8216;free&#8217; melodies (\u00e2z\u00e2d) we perceive a rhythm, a flow, a breath. The singer breathes to the rhythm of the verse, just as the calligrapher holds and releases his breath to the rhythm of the stroke. The calamus itself is not without analogy with the tip of the fingernail or the plectrum striking the strings of the sitar, the lute or the t\u00e2r.<\/span><\/i><span style=\"font-weight: 400;\"> \u00bb.<\/span><\/p>\n<h4>2.3 <span style=\"font-weight: 400;\">The path to <em>ij\u00e2za <\/em><\/span><\/h4>\n<p><span style=\"font-weight: 400;\">The apprenticeship culminates in the<\/span> <i><span style=\"font-weight: 400;\">ij\u00e2za<\/span><\/i><span style=\"font-weight: 400;\">a diploma testifying to the student&#8217;s mastery of the art. The term means &#8220;passage&#8221;, &#8220;authorization&#8221;. This symbolic admission is accompanied by the production of a specific piece, confirming the student&#8217;s ability to create his or her own works. The<\/span><i><span style=\"font-weight: 400;\">ij\u00e2za<\/span><\/i><span style=\"font-weight: 400;\"> spiritually unites master and pupil, underlining the importance of lineage in the transmission of this art. In practice, the disciple creates a work composed as follows: After the <\/span><i><span style=\"font-weight: 400;\">Basmall\u00e2h<\/span><\/i><span style=\"font-weight: 400;\"> (In the name of God), he calligraphs a text in a script of his choice, followed by another in <\/span><i><span style=\"font-weight: 400;\">thuluth<\/span><\/i><span style=\"font-weight: 400;\">then concludes with a <em>hadith <\/em> (Saying of the Prophet Muhammad), most often calligraphed<\/span><i><span style=\"font-weight: 400;\">naskhi<\/span><\/i><span style=\"font-weight: 400;\">. The master&#8217;s approval completes this diploma, which states that the student has reached the degree that allows him to sign his own works. In this way, the student who becomes <\/span><i><span style=\"font-weight: 400;\">muj\u00e2z<\/span><\/i><span style=\"font-weight: 400;\"> becomes part of a chain, forming a new link.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This relationship is a reminder of the perpetual evolution of tradition, underlining its crucial role as a cultural and spiritual heritage tracing back to emblematic figures of the past, while projecting itself into the future, from Hassan al-Basr\u00ee (642-728), pupil of Al\u00ee ibn Ab\u00ee Talib (circa 600- 661), and continuing to this day through constant evolution.<\/span><\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/section>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1630","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/calligraphie.adlania.net\/en\/wp-json\/wp\/v2\/pages\/1630","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/calligraphie.adlania.net\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/calligraphie.adlania.net\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/calligraphie.adlania.net\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/calligraphie.adlania.net\/en\/wp-json\/wp\/v2\/comments?post=1630"}],"version-history":[{"count":0,"href":"https:\/\/calligraphie.adlania.net\/en\/wp-json\/wp\/v2\/pages\/1630\/revisions"}],"wp:attachment":[{"href":"https:\/\/calligraphie.adlania.net\/en\/wp-json\/wp\/v2\/media?parent=1630"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}